Switch To Digital TV Less Than A Month Away; 3,152 DTV Coupons Went To North Escambia
January 18, 2009
The upcoming switch to digital television is less than a month away. In North Escambia, 3,152 free $40 coupons for converter boxes to prepare for the February 17 switch have been ordered.
If you do not have a digital ready television and have not installed a digital converter box, your TV will stop working on February 17 if you do not have cable or satellite. The government was handing out $40 coupons to anyone that asks to help purchase the converter box, but they are gone for now. The best you can do now is get on a waiting list for a coupon.
In Century’s 32535 zip code, 1,146 coupons had been requested as of last week. That’s up from 974 total coupons requested by the second week of December.
In the McDavid/Walnut Hill 32568 zip, 966 coupons had been requested as of last week. That up from 862 coupons that had been requested by the second week of December.
A total of 1,040 coupons had been requested in the Molino 32577 zip by the end of last week. There had been 899 requested by the second week of December.
While those watching satellite or cable television, or those with digital tuner TV will not be required to connect a converter box in order to continue watching their favorite broadcast stations, a converter box would be required in order to watch TV when the satellite or cable system was not working.If you do have cable or satellite television, having a DTV converter box may open up programs that you are unable to watch on local stations. WKRG channel 5 is currently running classic television programs . Channel 15, WPMI, is running a weather station “WeatherPlus” on station 15-2. If you like public television, a converter box will get you not only the normal public TV stations 23 and 42, but also five additional public TV stations on the subchannels for WSRE and WEIQ. (Each digital station may have more than one channel. For instance, WSRE 23 on a normal analog TV become three stations…23-1, 23-2 and 23-3… with different programming on a digital box).
In order to get on the waiting list for a $40 converter box coupon from the government, visit dtv2009.org or call 1-888-DTV-2009. The boxes sell at retail from about $40 to $70.
Here is more information from the dtv2009 web site:
On February 17, 2009, all full-powered television stations will begin broadcasting only in digital, as required by law. To assist U.S. households with this historic transition, the National Telecommunication and Information Administration, part of the U.S. Department of Commerce, created the TV Converter Box Coupon Program to help Americans continue receiving over-the-air television after February 17, 2009.
Why is television going from analog broadcasting to digital?
The Digital Television Transition and Public Safety Act of 2005 requires broadcasters to broadcast only in digital after February 17, 2009. Digital television promises to provide a clearer picture and more programming options and will free up some of the nation’s airwaves for use by emergency responders.
What is the significance of the February 17, 2009 digital TV transition date?
If households receive television programs over-the-air using “rabbit ears” or a rooftop antenna, they must take action to continue using their analog TVs after February 17, 2009. Consumers have three options, which include 1) buying a converter box that will plug into their current analog TV, 2) buying a TV with a digital tuner or 3) connecting their analog TV to cable, satellite or other pay service.
How can the public obtain a $40 coupon toward purchasing an eligible converter box?
From now through March 31, 2009, all U.S. households are able to request, on a first-come, first-served basis, up to two, $40 coupons to help pay for the cost of a certified converter box. Converter boxes are expected to cost between $40 and $70, however, it is a one-time cost with no monthly service charges. Coupons will expire 90 days after they are mailed and cannot be replaced.
For more information about the TV Converter Box Coupon Program, or to apply for coupons, visit www.DTV2009.gov or call toll free 1-888-388-2009 (1-888-DTV-2009). The hearing impaired may call the TTY number 1-877-530-2634 for information in English, and for information in Spanish, consumers can call TTY number 1-866-495-1161. Consumers can also request and submit a coupon application by mailing PO Box 2000, Portland, OR 97208 or by faxing 1-877-DTV-4ME2 (1-877-388-4632).
Where can the public buy a coupon-eligible converter?
Coupon-eligible converter boxes are only available at certified stores and online retailers where televisions and other consumer electronics are sold, as well as by mail-order. When the coupon is mailed to you, it will include an insert with a list of nearby, participating retailers. You can also go online at www.DTV2009.gov, enter your zip code, and locate participating retailers on a map.
What can the public do to plan for the transition?
Now is the time to identify whether any TV in your home is analog and receives over-the-air programming through “rabbit ears” or a rooftop antenna. Television viewers with these sets that are not connected to a pay TV service will need to take action before February 17, 2009, to ensure their TV sets continue to work. It is important to know your options and make sure your family, friends and neighbors are aware of whether they need to take action before the transition date. The important thing is that no one is left in the dark on February 17, 2009.
Events Planned For MLK Day
January 18, 2009
Parades and special events will honor the late Dr. Martin Luther King, Jr. Century, Flomaton and Atmore on Monday.
Century
The Century-Flomaton Improvement Association will honor Dr. King with a parade in Century Monday morning. The parade will line up at the old Carver High School on Pond Street at 8:30 a.m. The parade will begin at 9:00 and will end at the Ag Building on West Highway 4 by 10:00.
A program and celebration will follow in the Ag Building at 10:00. Bishop Johnny Frank Cunningham will be the guest speaker.
Flomaton
Flomaton’s parade will line up at 10 a.m. in the parkingl lot of Community Baptist Church at Highway 31 at Martin Luther King Drive. The parade will travel up MLK Drive. A program will follow at Damascus Baptist Church. Dunwan Walker, the assistant football coach at the University of South Alabama, will be the guest speaker. There will be refreshments following the program.
Atmore
The annual Atmore parade and march will begin at 10 a.m. Monday at Houston Avery Park. The parade will travel to MLK Drive, to Ridgely Street, to Main Street, to Ashley Street, to Carver Avenue and back to MLK Drive, ending at Houston Avery Park.
The annual memorial program will follow at the Gaines Chapel AME Zion Church. The guest speaker will be the Rev. Danny Benjamin.
Pictured above and below: Vehicles in last year’s MLK Day Parade in Century. NorthEscambia.com file photos.
Help Needed To Find, Count Homeless In North Escambia
January 18, 2009
Help is needed to find and help count the homeless population in North Escambia.
The EscaRosa Coalition on the Homeless is organizing the annual Point-in Time Homeless Count, a survey required in communities across America to obtain federal funding for programs that assist the homeless.
January is also “Help the Homeless Month” in Florida as proclaimed by Governor Charlie Crist.
The count of the homeless is scheduled over a 24 hour period – from 3 p.m. January 29 through 3 p.m. January 30. If you know the names and locations of any homeless individuals in North Escambia, or if you would like to volunteer to conduct the surveys, please call the office of Ann Brooks at 256-2999 or email acbcpapa@bellsouth.net.
MLK: The Drum Major Instinct
January 18, 2009
Across North Escambia and our nation, Americans will celebrate and remember Dr. Martin Luther King Jr. tomorrow.
King’s efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech. There, he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history.
Another lesser known but powerful speech entitled “The Drum Major Instinct” was delivered by Dr. King on February 4, 1968, as sermon at the Ebenezer Baptist Church in Atlanta, Georgia. In “The Drum Major Instinct,” King said everyone can be great because everyone can serve. King clearly understood the joy of service to others, and his words have never been truer or more important than they are today.
It was King’s last sermon at Ebenezer Baptist, and the audio was replayed at his funeral.
“The Drum Major Instinct” is reprinted below in its entirety.
This morning I would like to use as a subject from which to preach: “The Drum Major Instinct.” “The Drum Major Instinct.” And our text for the morning is taken from a very familiar passage in the tenth chapter as recorded by Saint Mark. Beginning with the thirty-fifth verse of that chapter, we read these words: “And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for us whatsoever we shall desire.’ And he said unto them, ‘What would ye that I should do for you?’ And they said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.’ But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’ And they said unto him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.’” And then Jesus goes on toward the end of that passage to say, “But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all.”
The setting is clear. James and John are making a specific request of the master. They had dreamed, as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus as this kind of king. And they were thinking of that day when Jesus would reign supreme as this new king of Israel. And they were saying, “Now when you establish your kingdom, let one of us sit on the right hand and the other on the left hand of your throne.”
Now very quickly, we would automatically condemn James and John, and we would say they were selfish. Why would they make such a selfish request? But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance. That same desire for attention, that same desire to be first. Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities. And there is deep down within all of us an instinct. It’s a kind of drum major instinct-a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.
And so before we condemn them, let us see that we all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major instinct.
And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention. And all through childhood the drum major impulse or instinct is a major obsession. Children ask life to grant them first place. They are a little bundle of ego. And they have innately the drum major impulse or the drum major instinct.
Now in adult life, we still have it, and we really never get by it. We like to do something good. And you know, we like to be praised for it. Now if you don’t believe that, you just go on living life, and you will discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is unhappy when they are praised, even if they know they don’t deserve it and even if they don’t believe it. The only unhappy people about praise is when that praise is going too much toward somebody else. (That’s right) But everybody likes to be praised because of this real drum major instinct.
Now the presence of the drum major instinct is why so many people are “joiners.” You know, there are some people who just join everything. And it’s really a quest for attention and recognition and importance. And they get names that give them that impression. So you get your groups, and they become the “Grand Patron,” and the little fellow who is henpecked at home needs a chance to be the “Most Worthy of the Most Worthy” of something. It is the drum major impulse and longing that runs the gamut of human life. And so we see it everywhere, this quest for recognition. And we join things, overjoin really, that we think that we will find that recognition in.
Now the presence of this instinct explains why we are so often taken by advertisers. You know, those gentlemen of massive verbal persuasion. And they have a way of saying things to you that kind of gets you into buying. In order to be a man of distinction, you must drink this whiskey. In order to make your neighbors envious, you must drive this type of car. (Make it plain) In order to be lovely to love you must wear this kind of lipstick or this kind of perfume. And you know, before you know it, you’re just buying that stuff. (Yes) That’s the way the advertisers do it.
I got a letter the other day, and it was a new magazine coming out. And it opened up, “Dear Dr. King: As you know, you are on many mailing lists. And you are categorized as highly intelligent, progressive, a lover of the arts and the sciences, and I know you will want to read what I have to say.” Of course I did. After you said all of that and explained me so exactly, of course I wanted to read it. [laughter]
But very seriously, it goes through life; the drum major instinct is real. (Yes) And you know what else it causes to happen? It often causes us to live above our means. (Make it plain) It’s nothing but the drum major instinct. Do you ever see people buy cars that they can’t even begin to buy in terms of their income? (Amen) [laughter] You’ve seen people riding around in Cadillacs and Chryslers who don’t earn enough to have a good T-Model Ford. (Make it plain) But it feeds a repressed ego.
You know, economists tell us that your automobile should not cost more than half of your annual income. So if you make an income of five thousand dollars, your car shouldn’t cost more than about twenty-five hundred. That’s just good economics. And if it’s a family of two, and both members of the family make ten thousand dollars, they would have to make out with one car. That would be good economics, although it’s often inconvenient. But so often, haven’t you seen people making five thousand dollars a year and driving a car that costs six thousand? And they wonder why their ends never meet. [laughter] That’s a fact.
Now the economists also say that your house shouldn’t cost-if you’re buying a house, it shouldn’t cost more than twice your income. That’s based on the economy and how you would make ends meet. So, if you have an income of five thousand dollars, it’s kind of difficult in this society. But say it’s a family with an income of ten thousand dollars, the house shouldn’t cost much more than twenty thousand. Well, I’ve seen folk making ten thousand dollars, living in a forty- and fifty-thousand-dollar house. And you know they just barely make it. They get a check every month somewhere, and they owe all of that out before it comes in. Never have anything to put away for rainy days.
But now the problem is, it is the drum major instinct. And you know, you see people over and over again with the drum major instinct taking them over. And they just live their lives trying to outdo the Joneses. (Amen) They got to get this coat because this particular coat is a little better and a little better-looking than Mary’s coat. And I got to drive this car because it’s something about this car that makes my car a little better than my neighbor’s car. (Amen) I know a man who used to live in a thirty-five-thousand-dollar house. And other people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house. And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar house. And I don’t know where he’s going to end up if he’s going to live his life trying to keep up with the Joneses.
There comes a time that the drum major instinct can become destructive. (Make it plain) And that’s where I want to move now. I want to move to the point of saying that if this instinct is not harnessed, it becomes a very dangerous, pernicious instinct. For instance, if it isn’t harnessed, it causes one’s personality to become distorted. I guess that’s the most damaging aspect of it: what it does to the personality. If it isn’t harnessed, you will end up day in and day out trying to deal with your ego problem by boasting. Have you ever heard people that-you know, and I’m sure you’ve met them-that really become sickening because they just sit up all the time talking about themselves. (Amen) And they just boast and boast and boast, and that’s the person who has not harnessed the drum major instinct.
And then it does other things to the personality. It causes you to lie about who you know sometimes. (Amen, Make it plain) There are some people who are influence peddlers. And in their attempt to deal with the drum major instinct, they have to try to identify with the so-called big-name people. (Yeah, Make it plain) And if you’re not careful, they will make you think they know somebody that they don’t really know. (Amen) They know them well, they sip tea with them, and they this-and-that. That happens to people.
And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don’t feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. (Yeah) And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.
And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, (Glory to God) he ends up trying to push others down in order to push himself up. (Amen) And whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up. (Make it plain) And the great issue of life is to harness the drum major instinct.
Now the other problem is, when you don’t harness the drum major instinct-this uncontrolled aspect of it-is that it leads to snobbish exclusivism. It leads to snobbish exclusivism. (Make it plain) And you know, this is the danger of social clubs and fraternities-I’m in a fraternity; I’m in two or three-for sororities and all of these, I’m not talking against them. I’m saying it’s the danger. The danger is that they can become forces of classism and exclusivism where somehow you get a degree of satisfaction because you are in something exclusive. And that’s fulfilling something, you know-that I’m in this fraternity, and it’s the best fraternity in the world, and everybody can’t get in this fraternity. So it ends up, you know, a very exclusive kind of thing.
And you know, that can happen with the church; I know churches get in that bind sometimes. (Amen, Make it plain) I’ve been to churches, you know, and they say, “We have so many doctors, and so many school teachers, and so many lawyers, and so many businessmen in our church.” And that’s fine, because doctors need to go to church, and lawyers, and businessmen, teachers-they ought to be in church. But they say that-even the preacher sometimes will go all through that-they say that as if the other people don’t count. (Amen)
And the church is the one place where a doctor ought to forget that he’s a doctor. The church is the one place where a Ph.D. ought to forget that he’s a Ph.D. (Yes) The church is the one place that the school teacher ought to forget the degree she has behind her name. The church is the one place where the lawyer ought to forget that he’s a lawyer. And any church that violates the “whosoever will, let him come” doctrine is a dead, cold church, (Yes) and nothing but a little social club with a thin veneer of religiosity.
When the church is true to its nature, (Whoo) it says, “Whosoever will, let him come.” (Yes) And it does not supposed to satisfy the perverted uses of the drum major instinct. It’s the one place where everybody should be the same, standing before a common master and savior. (Yes, sir) And a recognition grows out of this-that all men are brothers because they are children (Yes) of a common father.
The drum major instinct can lead to exclusivism in one’s thinking and can lead one to feel that because he has some training, he’s a little better than that person who doesn’t have it. Or because he has some economic security, that he’s a little better than that person who doesn’t have it. And that’s the uncontrolled, perverted use of the drum major instinct.
Now the other thing is, that it leads to tragic-and we’ve seen it happen so often-tragic race prejudice. Many who have written about this problem-Lillian Smith used to say it beautifully in some of her books. And she would say it to the point of getting men and women to see the source of the problem. Do you know that a lot of the race problem grows out of the drum major instinct? A need that some people have to feel superior. A need that some people have to feel that they are first, and to feel that their white skin ordained them to be first. (Make it plain, today, ‘cause I’m against it, so help me God) And they have said over and over again in ways that we see with our own eyes. In fact, not too long ago, a man down in Mississippi said that God was a charter member of the White Citizens Council. And so God being the charter member means that everybody who’s in that has a kind of divinity, a kind of superiority. And think of what has happened in history as a result of this perverted use of the drum major instinct. It has led to the most tragic prejudice, the most tragic expressions of man’s inhumanity to man.
The other day I was saying, I always try to do a little converting when I’m in jail. And when we were in jail in Birmingham the other day, the white wardens and all enjoyed coming around the cell to talk about the race problem. And they were showing us where we were so wrong demonstrating. And they were showing us where segregation was so right. And they were showing us where intermarriage was so wrong. So I would get to preaching, and we would get to talking-calmly, because they wanted to talk about it. And then we got down one day to the point-that was the second or third day-to talk about where they lived, and how much they were earning. And when those brothers told me what they were earning, I said, “Now, you know what? You ought to be marching with us. [laughter] You’re just as poor as Negroes.” And I said, “You are put in the position of supporting your oppressor, because through prejudice and blindness, you fail to see that the same forces that oppress Negroes in American society oppress poor white people. (Yes) And all you are living on is the satisfaction of your skin being white, and the drum major instinct of thinking that you are somebody big because you are white. And you’re so poor you can’t send your children to school. You ought to be out here marching with every one of us every time we have a march.”
Now that’s a fact. That the poor white has been put into this position, where through blindness and prejudice, (Make it plain) he is forced to support his oppressors. And the only thing he has going for him is the false feeling that he’s superior because his skin is white-and can’t hardly eat and make his ends meet week in and week out. (Amen)
And not only does this thing go into the racial struggle, it goes into the struggle between nations. And I would submit to you this morning that what is wrong in the world today is that the nations of the world are engaged in a bitter, colossal contest for supremacy. And if something doesn’t happen to stop this trend, I’m sorely afraid that we won’t be here to talk about Jesus Christ and about God and about brotherhood too many more years. (Yeah) If somebody doesn’t bring an end to this suicidal thrust that we see in the world today, none of us are going to be around, because somebody’s going to make the mistake through our senseless blunderings of dropping a nuclear bomb somewhere. And then another one is going to drop. And don’t let anybody fool you, this can happen within a matter of seconds. (Amen) They have twenty-megaton bombs in Russia right now that can destroy a city as big as New York in three seconds, with everybody wiped away, and every building. And we can do the same thing to Russia and China.
But this is why we are drifting. And we are drifting there because nations are caught up with the drum major instinct. “I must be first.” “I must be supreme.” “Our nation must rule the world.” (Preach it) And I am sad to say that the nation in which we live is the supreme culprit. And I’m going to continue to say it to America, because I love this country too much to see the drift that it has taken.
God didn’t call America to do what she’s doing in the world now. (Preach it, preach it) God didn’t call America to engage in a senseless, unjust war as the war in Vietnam. And we are criminals in that war. We’ve committed more war crimes almost than any nation in the world, and I’m going to continue to say it. And we won’t stop it because of our pride and our arrogance as a nation.
But God has a way of even putting nations in their place. (Amen) The God that I worship has a way of saying, “Don’t play with me.” (Yes) He has a way of saying, as the God of the Old Testament used to say to the Hebrews, “Don’t play with me, Israel. Don’t play with me, Babylon. (Yes) Be still and know that I’m God. And if you don’t stop your reckless course, I’ll rise up and break the backbone of your power.” (Yes) And that can happen to America. (Yes) Every now and then I go back and read Gibbons’ Decline and Fall of the Roman Empire. And when I come and look at America, I say to myself, the parallels are frightening. And we have perverted the drum major instinct.
But let me rush on to my conclusion, because I want you to see what Jesus was really saying. What was the answer that Jesus gave these men? It’s very interesting. One would have thought that Jesus would have condemned them. One would have thought that Jesus would have said, “You are out of your place. You are selfish. Why would you raise such a question?”
But that isn’t what Jesus did; he did something altogether different. He said in substance, “Oh, I see, you want to be first. You want to be great. You want to be important. You want to be significant. Well, you ought to be. If you’re going to be my disciple, you must be.” But he reordered priorities. And he said, “Yes, don’t give up this instinct. It’s a good instinct if you use it right. (Yes) It’s a good instinct if you don’t distort it and pervert it. Don’t give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in generosity. That is what I want you to do.”
And he transformed the situation by giving a new definition of greatness. And you know how he said it? He said, “Now brethren, I can’t give you greatness. And really, I can’t make you first.” This is what Jesus said to James and John. “You must earn it. True greatness comes not by favoritism, but by fitness. And the right hand and the left are not mine to give, they belong to those who are prepared.” (Amen)
And so Jesus gave us a new norm of greatness. If you want to be important-wonderful. If you want to be recognized-wonderful. If you want to be great-wonderful. But recognize that he who is greatest among you shall be your servant. (Amen) That’s a new definition of greatness.
And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, (Everybody) because everybody can serve. (Amen) You don’t have to have a college degree to serve. (All right) You don’t have to make your subject and your verb agree to serve. You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory of relativity to serve. You don’t have to know the second theory of thermodynamics in physics to serve. (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And you can be that servant.
I know a man-and I just want to talk about him a minute, and maybe you will discover who I’m talking about as I go down the way (Yeah) because he was a great one. And he just went about serving. He was born in an obscure village, (Yes, sir) the child of a poor peasant woman. And then he grew up in still another obscure village, where he worked as a carpenter until he was thirty years old. (Amen) Then for three years, he just got on his feet, and he was an itinerant preacher. And he went about doing some things. He didn’t have much. He never wrote a book. He never held an office. He never had a family. (Yes) He never owned a house. He never went to college. He never visited a big city. He never went two hundred miles from where he was born. He did none of the usual things that the world would associate with greatness. He had no credentials but himself.
He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser. They called him a troublemaker. They said he was an agitator. (Glory to God) He practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and went through the mockery of a trial. And the irony of it all is that his friends turned him over to them. (Amen) One of his closest friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the people who killed him gambled for his clothing, the only possession that he had in the world. (Lord help him) When he was dead he was buried in a borrowed tomb, through the pity of a friend.
Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, and all the kings that ever reigned put together (Yes) have not affected the life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one. (Jesus) But today I can hear them talking about him. Every now and then somebody says, “He’s King of Kings.” (Yes) And again I can hear somebody saying, “He’s Lord of Lords.” Somewhere else I can hear somebody saying, “In Christ there is no East nor West.” (Yes) And then they go on and talk about, “In Him there’s no North and South, but one great Fellowship of Love throughout the whole wide world.” He didn’t have anything. (Amen) He just went around serving and doing good.
This morning, you can be on his right hand and his left hand if you serve. (Amen) It’s the only way in.
Every now and then I guess we all think realistically (Yes, sir) about that day when we will be victimized with what is life’s final common denominator-that something that we call death. We all think about it. And every now and then I think about my own death and I think about my own funeral. And I don’t think of it in a morbid sense. And every now and then I ask myself, “What is it that I would want said?” And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. (Yes) And every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize-that isn’t important. Tell them not to mention that I have three or four hundred other awards-that’s not important. Tell them not to mention where I went to school. (Yes)
I’d like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others. (Yes)
I’d like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.
I want you to say that day that I tried to be right on the war question. (Amen)
I want you to be able to say that day that I did try to feed the hungry. (Yes)
And I want you to be able to say that day that I did try in my life to clothe those who were naked. (Yes)
I want you to say on that day that I did try in my life to visit those who were in prison. (Lord)
I want you to say that I tried to love and serve humanity. (Yes)
Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say that I was a drum major for peace. (Yes) I was a drum major for righteousness. And all of the other shallow things will not matter. (Yes) I won’t have any money to leave behind. I won’t have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. (Amen) And that’s all I want to say.
If I can help somebody as I pass along,
If I can cheer somebody with a word or song,
If I can show somebody he’s traveling wrong,
Then my living will not be in vain.
If I can do my duty as a Christian ought,
If I can bring salvation to a world once wrought,
If I can spread the message as the master taught,
Then my living will not be in vain.
Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.
Watching It Burn
January 18, 2009
The Walnut Hill Station of Escambia Fire Rescue was dispatched to the report of a brush fire on South Highway 99 near Eicher Road Saturday afternoon. The fire was contained in an empty catfish pond, and it was allowed to burn itself out. Pictured above: A firefighter watches the fire burn from a distance. NorthEscambia.com photo, click to enlarge.
Apply Now For The Herman D. Johnson Scholarship Awards
January 18, 2009
This April, EREC will award scholarships to graduating seniors of Northview, Central and Jay high schools A total of three scholarships of $1,000 each for four years will be offered.
The students must show proof of enrollment and maintain a GPA of 2.5 to continue to receive the funds each year.
Seniors in EREC’s service area should check with their high school guidance counselors or contact Marketing and Communications at EREC at (800) 235-3848 for scholarship applications. Winners will be announced at EREC’s Annual Meeting on April 25.
This is EREC’s twelfth year of offering scholarships to high school seniors. In the past, those capital credits issued by EREC that were unclaimed had to be turned over to the state. But state legislation now allows such funds to be deposited into a qualified, educational charity fund. The EREC membership voted to use these funds in the form of scholarships for graduating seniors in EREC’s service area.
Ford Motor Honors Escambia Schools
January 18, 2009
Ford Motor Company Fund, the philanthropic arm of Ford Motor Company, will designate Escambia County and Santa Rosa County School Districts as a Ford Partnership for Advanced Studies Next Generation Learning Community (Ford PAS NGLC) at the Leadership Level, one of five in the country, on Tuesday, Jan. 27 at the Woodham Middle School Media Center.
In selecting Escambia and Santa Rosa, Ford Motor Company Fund cited its success in increasing the number of students with access to career academies, which teaches academics through the lens of a career. Ford also applauded both districts’ strong partnerships with area businesses.
The Ford PAS NGLC Leadership Level is the highest education accolade given to communities by Ford Motor Company Fund. The Escambia and Santa Rosa communities have reached program requirements for developing a successful and sustainable career academy network through the development of a two-county multi-year master plan. Since being designated as a Ford PAS Next Generation Learning Community in 2007,
Ford Motor Company Fund worked with both communities to provide technical assistance from a team of experts to help maximize their career academies by using the Ford PAS NGLC 12-Point Master Plan, which helps align career academies with future workforce and economic development trends.
As a part of this recognition, Escambia and Santa Rosa will have access to professional development for teachers and networking opportunities through Ford Motor Company Fund’s education initiative, Ford Partnership for Advanced Studies (Ford PAS). Created in partnership with the Education Development Center, Inc., Ford PAS provides high school students with high-quality, interdisciplinary learning experiences that challenge them academically and develop their problem-solving, critical thinking and communication skills. It enhances this curriculum by providing professional development for teachers and networking opportunities between communities using Ford PAS.
Sixty teachers from Escambia School District and Santa Rosa School District received Ford PAS professional development training in November. In addition, twenty Chamber businesses participated in a “Coordinated Learning Experience” session where they shared the training, education and skills needed by students for future success in their companies with these teachers.
The Pensacola Bay Area Chamber of Commerce is working with Escambia and Santa Rosa school districts to strengthen the career academy network for student and workforce readiness. This program ensures that the area has trained students to enter the workforce after high school in entry level positions with the option to continue their education at UWF or PJC.
Men’s Breakfasts Sunday Morning
January 17, 2009
The men at two Molino churches will their monthly breakfasts Sunday morning, and all area men are invited to attend.
The monthly Brotherhood Breakfast at Highland Baptist Church in Molino will be at 7:00 Sunday morning. Highland is located on Highway 95A just south of Molino Road.
The United Methodist Men at Aldersgate UMC will hold their monthly breakfast at 7:15 Sunday morning. Aldersgate is located on Highway 29 just south of Highway 97.
New Football District For Northview: NHS And Jay Now Both In 1A
January 17, 2009
The Northview Chiefs and the Jay Royals might just become big football rivals now that the two teams are in the same football district.
The Florida High School Athletic Association (FHSAA) has released the final district alignments for both the 2009 and 2010 football seasons.
In preliminary district alignments released in December, Northview remained in District 1-2B. Under a FHSAA rule that allows schools to “play down” one district, the Chiefs requested to be moved down one district to District 1-1A, the same district as the Royals.
“I’m excited for our kids and our program,” Northview Heach Coach Cody Keene said after the FHSAA district announcements Friday. “There will not be as much travel, and I think that will be good for our program.”
In addition to Northview, District 1-1A also includes Baker, Bozeman (Southport), Freeport, Holmes County (Bonifay), Sneads, South Walton (Santa Rosa Beach) and Vernon.
“Some of the schools are still a good distance, but it will be better for us,” Keene said. “We will be able to focus more on football. It will be a very competitive district.”
Keene said that he hopes Northview can develop a few strong rivalries within the district, like the Jay Royals.
Class 1A is Florida’s smallest, comprised primarily of schools with 521 or fewer students. Northview had 544 students during the October week used by the FHSAA to determine the new classifications, but schools in the lower 10% of the population breakdown of each classification have the option of playing down one classification if it is deemed more suitable for district travel reasons.
Football fans in Pensacola will likely see a few more rivalries develop under the new classifications. District 1-4A will include Crestview, Escambia, Milton, Pace, Pine Forest and Tate. Class 4A includes schools with 1,740 to 2,014 students.
No More Icicles: Overnight Lows ‘Warming’ To The 30’s
January 17, 2009
We are going to get a reprieve from super cold nights in North Escambia, with overnight lows returning to the 30’s.
Your Saturday will be partly cloud and cool, with a high of 52. Tonigh’s low will be 42.
Sunday will be mostly cloudy and not as cool with a 70 percent chance of showers. Sunday’s high will be 62.
Sunday night will be partly cloudy with a 20 percent chance of rain and a low of 35. Martin Luther King, Jr. Day will be sunny with a high of 52.
Pictured above: The Nona Hightower Fountain at the Century Care Center was nearly frozen over, complete with icicles, Friday morning. The fountain is named in honor of former Century Care resident Nona Hightower. Submitted photo for NorthEscambia.com.